Monthly Archives: August 2017

Research Training for Multi-Dimensional Poverty underway in the OECS.

Regional trainers develop skills to train others in research methodology

 

Tuesday, August 15, 2017 — Training seminars that build the capacity of public servants, and community representatives, in data collection on multidimensional poverty, are currently being held in select OECS Member States.

 

The OECS Commission, in collaboration with the United Nations Development Programme’s (UNDP) Sub-regional Office for the OECS and Barbados, is conducting Training of Trainer Workshops in Participatory Action Research on multi-dimensional poverty.

 

The initiative, which forms part of the Multi-dimensional Approaches to Poverty Eradication Project (MDAPP), has successfully completed training in St. Vincent and the Grenadines, Grenada, and Antigua and Barbuda. Additional training sessions are scheduled to continue in Dominica and St. Lucia in the weeks to come.

 

UNDP Project Coordinator at the OECS Commission, Dr. Julie Xavier, said the MDAPP intends to leave each project country with trainers who will be equipped with the skills to train others in the implementation of this research methodology. Participants were targeted from various social service ministries, as well as Departments of Statistics.

 

Project Coordinator at Grenada National Organisation of Women (GNOW) Ms. Jacqueline Pascal said that, despite her years of experience in the field as a researcher, the training highlighted areas for development.

 

“I have experience in doing research, both qualitative and quantitative, as well as interviewing techniques at the highest level. This gives a person a bit of complacency [with regards to] their knowledge base but, coming here, I have realized that I was on a learning curve as far as research is concerned,” Pascal said.

One participant from St. Vincent and the Grenadines commended the comprehensive nature of the new approach stating that “participatory action research encourages community participation and ensures that some specific action comes out of the research.”

 

Overall, the project is aimed at promoting greater awareness of the multi-dimensional nature of poverty through the development of policies and programmes that move away from the traditional focus income or employment, and underscore the importance of other dimensions of holistic human development such as experiences in health, housing, education, and feelings of safety and security.

 

The MDAP project is sponsored by the Government of Chile through the Agency for International Cooperation and Development (AGCID).

New statement from the Islamic Emirate of Afghanistan’s Zabīh Allah Mujāhid: “Remarks Concerning Trump’s Strategy”.

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Finally the American president Trump announced his strategy and has called for continued presence of occupying forces while labeling Afghanistan as a threat to America.

 

It seems America is not yet ready to end the longest war in its history. Instead of trying to understand ground realities, they still arrogantly believe in their force and might.

However the Afghans have been tested by the American forces over the past sixteen years. So long as a single American soldier remains in our homeland and American leaders continue treading the path of war, we shall also sustain our Jihad against them with lofty spirits, absolute determination, and additional firmness.

 

Freeing the land of Afghanistan from the American occupation is our religious obligation and national duty. We shall remain true to this duty so long as souls remain in our bodies.

America should have thought about withdrawing their troops from Afghanistan instead of continuing the war.

 

As Trump stated ‘Americans are weary of the long war in Afghanistan’, we shall cast further worry into them and force American officials to accept realities. The Afghan Mujahid nation is neither tired nor will it ever get tired in pursuit of winning their freedom and establishing an Islamic system. If America does not withdraw its forces from Afghanistan, the day will not be far when Afghanistan shall transform into a graveyard for the American Empire and the American leaders can understand this concept.

 

Afghanistan is not a threat to anyone and neither has anyone been harmed from our soil. Baseless allegations and falling under the influence of propaganda by intelligence agencies is in itself the source of all misery and war.

 

Spokesman of Islamic Emirate of Afghanistan

Zabihullah Mujahid

 

30/12/1438 Hijri Lunar

31/05/1396 Hijrji Solar 22/08/2017 Gregorian

 

 

 

Source: Telegram

 

 

 

Even as Trump troubles Afghanistan and Pakistan: The Latest Islamic Jamaat unsheathes its Scimitar.

Ansar Ghazwat ul Hind.

 

In the name of Allah, the Beneficent, the Merciful. All praise is due to Allah Azza wa Jalla.

 

And blessings and peace be upon the Prophet who said: “There are two groups of my Ummah whom Allah will protect from the fire: a group who will conquer India and a group who will be with Issa ibn Maryam (peace be upon him)”.

Today we announce from the peaks of Pir Panchal that jihad e-Kashmir is free from the influence of all Taghooti (tyrannical)   agencies.  And a new jihadi Jamaat ul-Hindi has been formed.

The formation of Jamaat ul-Hindi will inshallah safe guard the jihad in Kashmir and with Allah’s help, we will take this jihad to the farthest corner of India, and this jihad, with Allah’s permission, will be the sour of victory in Kashmir and India.

Ansar Ghazwat ul-Hindi is not on any different manhaj other than a vow of the sons of the Ummah that truth will be victorious.

 

Ansar Ghazwat ul-Hindi is part of the same message that every mujahid of Kashmir has shed his blood and that message is: “There is no God but Allah and Muhammed is his Prophet”.

Ansar Ghazwat ul-Hindi will only work for the interests of Jihad.

We invite all the Muslims of Kashmir and the world for jihad against India, and hope that they will strengthen this jihad with their lives and money.

Mujahideen fighting for Allah in any part of the world are our brothers.

 

The following are the objectives given for the formation of the organization.

 

This Tandheem is based on calling towards Tawheed: (there is no God but Allah and Muhammed is his Prophet), rejection of polytheism and its people and disavowal of all its false idols.

This Tandheem is bound to the religion of al-el-Sunnah- wal Jamah in its Aqeedah and Manhaj , principles and corollaries, differences and commandments and issues.

This Tandheem is an independent Tandheem and all its decisions will be taken under the guidance of its Shura committee in accordance with the pious predecessors and the fatwas and guidance of righteous Ulema.

This Tandheem considers jihad fisabillah to be fard-ayn (obligatory) for the implementation of Sharia, and considers fighting apostates and infidels according to ones capabilities and capacity an act of righteousness.

Our jihad is not for nationhood or nationalism, nor is it for implementation of kufr resolutions of greater tawghut (tyrant), nor is it for the implementation of a plebiscite. Our jihad is not to seek liberation from one tyrant and merge with another; our jihad is loftier than this. We perform jihad so that Allah’s word will be established and that the religion will be for Allah alone (sovereign).

This Tandheem is not a regional Tandheem which stops at man-made borders, but every member of ahl-e-Sunnah with the Aqeedah of Tawheed can join this Tandheem; regardless of race or tribe.

This Tandheem considers guidance, patronage and following of the leaders of jihad. This Tandheem will put in its best efforts in accordance with the Shariah. And in cases of transgressions seeks forgiveness from Allah and Muslims.

This Tandheem apart from fighting against infidels and apostates, will also engage in proselytization and advice.

This Tandheem rejects every system of governance outside of Shariah.

Our targets are the Indian army, police and every person whether overtly or covertly involved in the oppression of Muslims I India and Kashmir.  Our  final call is all praises are due to Allah.

 

 

 

Trinidad Islamic State citizen Shane Crawford on UN terror list.

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In another monumental blunder, the corporate media in Trinidad is reporting once again on Shane Crawford, as a living person after they already claimed that he was killed in an airstrike in Syria.  If Crawford is alive the very real threat that he poses to the Caribbean cannot be stressed on enough, if he is dead he is already a beacon to likeminded Caribbean citizens to emulate. Read the latest on Crawford in the following.

 

 

 

 

 

Trinidadian Shane Crawford is on a United Nations Terrorism Sanctions List for, joining terrorists fighting for the Islamic State of Iraq and Syria (Isis).

 

The Office of the Attorney General in a statement yesterday stated that the UN Security Council had established a committee referred to as ISIL and Al-Qaida Sanctions Committee which imposed sanctions against Crawford on August 18.

 

Crawford, who also goes by the name Abu Sa’d a Trinidadi, appeared in an ISIS recruitment video last year where he called on Muslims in Trinidad to commit acts of violence against “non-believers”.

 

Crawford, the release stated was listed following a proposal submitted by the T&T Government.

 

The AG, having obtained an order from the High Court of T&T on March 31, declared Crawford a listed entity and ordered that his funds be frozen pursuant to the provisions of the Anti-Terrorism Act.

 

In September 2015, there were no listings which reflected poorly in the 4th Round Mutual Evaluation of T&T by the Caribbean Financial Action Task Force.

 

The Attorney General confirmed that other applications under the Anti-Terrorism Act are currently before the courts and that further listings and other actions are under consideration.

 

The addition of Crawford to the ISIL & Al-Qaida Sanctions List is thus another significant step in T&T’s contribution to the fight against global terror,” the release stated.

 

https://www.un.org/sc/suborg/en/ombudsperson

 

 

Abrogation and the Verse of the Sword: Countering Extremists’ Justification for Violence.

The following is Quranic exegesis and theological examination by Mahfuh Halimi, within the precept of abrogation, Halimi wrongfully identifies abrogation as a concept within Islamic doctrine. Abrogation is a principle and is fundamental to Islamic teaching. I examined the precept of al-Wala wal-Baraa, in a previous post of the same name click here to read more:  https://nazaritze.blogspot.com/2017/07/al-wala-wal-baraa.html

Read Halimi’s exegesis in the following, owing to the length of the exegesis I will extend the post till the end, in several parts this is PART 1:

Mahfuh Halimi

Muslim extremist groups and ideologues have distorted the original discussion among

scholars on the concept of abrogation and the Qurānic verse of the sword to legitimize

hostile relations with people of other faiths. Their misrepresentation has to be countered

by reaffirming that the verses of the Qur’ān advocating peace, tolerance, compassion

and forgiveness are never abrogated and are in fact, the basis for relations between

Muslims and non-Muslims.

 

Muslim extremists such as Muhammad„ Abdus Salam Faraj and the terrorist group, the so-called Islamic State (IS), have distorted the concept of abrogation, and the verse of the sword (hostilities towards polytheists) into a purportedly divinely mandated call for offensive global „jihad‟(warfare).

A 2012 study on „How Islamist Extremists Quote the Qur‟an‟ showed that there “is the near absence of the well-known „Verse of the Sword‟ from the extremist texts”.

However, in instances when Muslim extremists used the verse of the sword, they have argued that the verse abrogates more than one hundred other verses of the Qur‟ān that advise or advocate peace, co-existence, patience, tolerance, and forgiveness as the basis for relations between Muslims and other faiths.

This study examines how Muslim extremists have misapplied the theory of abrogation and the verse of the sword when the Qur‟ān does1 Jeffry R. Halverson, R. Bennett Furlow, and Steven R. Corman, “How Islamist Extremists Quote the Qur’an,” Centre for Strategic Communication, Arizona State University, Report No. 1202, 09 July2012.

They do not not even specify the verses that have been abrogated. Their claim that the verse of the sword abrogates numerous Qur‟ānic verses cannot be taken as conclusive, especially when the abrogated verses are those that direct Muslims to seek peace, exercise tolerance, and show compassion and forgiveness.

 

This study posits that Muslim extremists have made erroneous claims on the issue of abrogation by omitting the rich discussion on the subject among Islamic scholars and falsely presenting it as something consensual among the scholars when that is not the case.

There is an extensive body of literature on the issue of abrogation. Many scholars of the Sciences of the Qur‟ān (‘Ulūm al-Qur’ān), Sciences of the Prophetic Tradition (‘Ulūm al- Ḥadith) and Sciences of Islamic Jurisprudence (‘Ulūm al-Fiqh) have written to explain and define abrogation (Naskh).

 

There have also been numerous attempts to specify the abrogating (Nāsikh) and abrogated

(Mansūkh) Qur‟ānic verses. Sometimes, abrogation has been discussed in the literature as a methodology in resolving apparent contradictions between religious texts (Al Ta‘āruḍ bayna al adillah). There are, however, several requirements that must be satisfied before abrogation can be applied.

Although the literature has explained abrogation in the Qur‟ān, the Prophetic Traditions and Islamic Jurisprudence (Fiqh), there has been no attempt to relate these to violence and terrorism in the name of religion. Concerns about the opinions expressed by Muslim extremists on abrogation and „The Verse of the Sword‟ or„Āyat al sayf‟ came to the fore following the September 2001 attacks.

 

This is a part of my teaching series on Islamic theology specifically that which is used by jihadist’s and the clerics, who support and abet jihadist ideology within Islamic thought. Since the Caribbean specifically Suriname, Trinidad and Tobago, Guyana, Jamaica, Aruba and some South American countries are now seeing their citizens represented in Iraq and Syria, as foreign fighters this post is examining the type of Quranic hadith that is used as a means of strengthening a Muslims resolve to act by physically partaking in terrorist attacks, in the name of the god of Islam Allah, at the behest of Quranic scripture, preached by what the West calls radical Islamic preachers. This post is really minuscule in the theological context of Islamism, what it does serve is an informative tool in establishing Quranic justification for jihadism.

 

 

HASSAN ANYABWILE FORMER JAMAAT AL-MUSLIMEEN LEADER SPEAKS.

“I have earned the right to speak because of my commitment to Islam and because of the blood that gushed forth from me because of speaking out and being critical.

“I speak on the authority of the four 357 magnum bullets from the gun that Mark Guerra gave to Quincy to shoot at me and my home and family.”

Here we are again, 27th of July, and not much has changed except the players.

Those who took up arms to apply corrective surgery to a sick society now have the same diseases as the society. Those whose intention was to change the outta-timing rhythm of society then are now playing mass (or the ass) and jumping in the same band.

That’s why I understand some reasons why Allah took us just to that point and not an inch further.

How did I come to understand this?

By looking at the behaviour of the Muslims who were involved in that militant action—this includes me—you see how the secrets of our hearts have been manifested.

Allah is most wise and knows what he knows before it occurs. He knew that to put power in the hands of a people with certain types of behaviour and lack of spirituality would only lead to dictatorship and destruction.

So I thank Allah that he has not inflicted on Trinidad and Tobago what we Muslims of the Jamaat-al-Muslimeen have manifested.

This is my criticism of us, the leadership and membership of the Jamaat-al- Muslimeen.

I say this without fear or favour, I say this and include myself because I was part of that leadership, part of that Jamaat and I actively took part in attacking a wicked regime to check State terrorism.

I am not pointing any fingers at any group of persons that does not include me; I do not absolve myself because I am no better than anyone else.

So the entire Jamaat-al-Muslimeen, all of us, need to do Muhasabah, or self-criticism if the organisation is not to be relegated to the dustbin of history.

Its membership should stop being a herd of sheep, we who seem to be unaware that Mushurah (consultation) is frank and without fear. This is our political system, which is based not only on obedience and following the leader but also on supporting the leader by consultation and checking him in his excesses.

Didn’t Allah say in the Quran in referring to the true Muslim community “…those who carry out their affairs by mutual consultation…”?

I know that this assessment will not be greeted with approval by many, men and women, but it cannot be honestly challenged by anyone.

Others will say that I don’t have the right to criticise the JAM because I left it. My reply to such people is that I have as much right as anyone else in the history of the Jamaat.

If they are honest, no one can write me out of the history of the JAM (I am already seeing attempts to do just that); no one can blame me for the reasons that I left nor can anyone challenge my critique.

 

I earned that right by suffering the consequences of that assassination attempt which consigned me to a wheelchair and forever changed my life, affected my family and friends, not to mention affected me as a person.

But a long life is one that gives you time to amend, to change your ways and to make Tawbah (repent).

The only person who ever asked for my forgiveness was the shooter himself, Quincy; he sent a message to me from prison asking for my forgiveness.

As for my many friends who literally abandoned me, few have asked me for forgiveness or have reached out to help me or just to enquire how I was going. Those who have done so, I thank you.

But I carry no hate for anyone, even the main plotters who know themselves. So far, two have died and three remain in their arrogance and hostility. May they perish in that state if they don’t rectify themselves.

By their actions against me, they dishonoured themselves and opened a door of treachery that they are unable to close.

I ask Allah that the people and members of the Jamaat stop worshipping man; they must fear only Allah and seek his approval.

I wish the JAM success and I don’t want to see all that work, all that commitment and all those sacrifices disappear due to the arrogance of one or two families.

No 1 Mucurapo belongs to the members of the JAM and the Muslim Community, not to one family. Because men have paid with their lives to ensure that Muslims of African descent have a place to worship without being discriminated against.

A place to build families, to teach our children and to hand down a vibrant Islam that is relevant to the ills of this narco State, with its wicked legislators and evil social customs, a State devoid of justice for all, a State where inequality kills.

A place that will ensure a future for our youths who don’t have to run to Syria behind a false flag or be gunned down in a foolish war with Rasta City or at the hands of corrupt police officers.

We must create that space for the youths to train them to carry this Islamic Movement, not a political party, a place to make them the future leaders of Islam in a world pregnant with the signs of the Last Days.

If we don’t do that, then we have failed our youth, all of whom – not just the children of the leader – are important. Our help and support must embrace all the children of those who sacrificed to establish the JAM with all its faults and successes.

The future is in our hands; failure or success will be our doing and we cannot blame anyone else.

Peace and Bless!